PORTRAIT OF AN ARTIST AS BELIEVER
WORDS fatima measham
IMAGES peter casamento
In September 2000, artist David Rastas was robbed at gunpoint by a stranger
whom he had trusted implicitly.

It is an event that looms large in his life, both as a traumatic experience
and as a turning point. Davids story was challenged by the policeto
see if he would crack. It aggravated the stress. A psychiatrist
suggested that he might have had a psychotic episodeeven though
this was later ruled out.
It is telling, then, that on his website, a list of exhibitions to which
he has contributed accounts for every year from 1994except 2000.
I couldnt do art for a long time because I was scared of
what might come out in the art work, David says quietly. I
was scared that what [the psychiatrist] said was true, that maybe I did
have a psychosis.
The experience that helped him overcome this sense of paralysis occurred,
fittingly enough, through his own art work. He brought a stained glass
installation that he had made in 1999 to his room at Melbourne Universitys
Newman College.
Titled My Refuge and My Strength, it had been produced for a dying uncle,
with the intention of adding a bit of colour and life into a sterile hospital
room. David designed it with a sense of hope; he wanted it to be something
that he himself would like to see if he were about to die.
He remembers breaking down as he gazed at the illuminated images he had
created. David found new meaning in his art by experiencing it in a way
he couldnt have foreseen. He refers to this moment as the beginning
of an awareness of the power of art, his art.
In the aftermath of this frightening experience, David has become a much
more spiritual person, with a closer relationship with God and a new sense
of purpose. It was like God grabbed me, shook me around and said,
listen youve got to get on the path, youve got things to do.
For David, 21, art has been as much a personal journey as a means of
expression.
His parents recognised his interest in art early on, sending him to pottery
classes when he was eight and to Geelong Fine Art School soon after. Despite
strong support from his parents, however, initially David only sustained
his interest with great effort.
I hadnt really met any artists so I didnt know how
it worked, he says. I thought maybe all the art that was around
was just done in peoples spare time.
In high school, when he and his classmates started looking into future
careers, the possibility of becoming a full-time artist presented itself.
I certainly thought it would be great, but I always thought I needed
to do something different, David recalls. Something a bit
more clever, maybe.
He entertained ideas about becoming a doctor or an architect. There
was too much pressure to give up art, mostly from myself and from what
I perceived as what the rest of the world expected of me.
Amid the inner struggles, David has not been without mentors. In particular,
encouragement from an art teacher at Christian College in Geelong resonates
to this day. In a school report, she had referred to David as a true
artist. He believes that her comment was meant to haunt him through
his short-lived foray into Commerce at Melbourne University.
Today David is interested in finding ways to express his experience of
God through art. He finds that music lends itself greatly to this process.
While he sometimes paints in silencea kind of music, he sayshe
also works to the sound of baroque classical music and Christian praise
songs.
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To view a larger version of David's artwork, click
on the image to the left.
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I usually try and make sure Ive got a fairly extensive range
of music so I can find something thats most appropriate for the
work Im doing, he shares. If Im doing something
that might be used one day for a devotional purpose, I might listen to
Gregorian chant.
When David realised that music could be accessible in a way that visual
artoften codedcould not, he also began experimenting with
integrating music into his art. An installation he produced while in Japan
had a hole in a sheet through which his hands could be seen playing the
harp.
When David launched his debut exhibition in 2002, the theme was Sacred
Work. Held at his gallery studio in Point Lonsdale, his art work
was viewed by an estimated 300 people over four weeks.
I wasnt expecting too many people to come, David confesses.
It was really a statement to the world that Im now an artist,
and this is the kind of art that Im most interested in.
He has also explored the spiritual aspect of different forms of art.
Last year, he stayed with an Aboriginal community in Central Australia
and learned the dotting style of local artists. He describes the exercise
as getting into a kind of zone, a meditative state.
Recently drawn to iconography, David spent some time at a Finnish Orthodox
monastery to learn icon painting. One of the things he finds fascinating
about icon painters is the amount of time they spend in contemplative
prayer before they even start painting. While theyre painting
the saints, he adds, they would actually be in prayerful conversation
with the saint that they are painting.
It is a creative process that he has happily imbibed. Ill
often try to develop the ideas that are in my head when Im in the
presence of the Blessed Sacrament, in the chapel, David reveals.
Thats very important to me because I feel like there is a
temptation to compromise. Ive got quite a good theory base of art
and art history, and I understand what the worlds paying money for.
Even his favourite medium at present, stained glass, is informed by this
spirituality. Speaking about stained glass windows in churches, he says,
Theres something about those images that comes to life when
the light hits behind them. That they rely on this light, to me it has
a kind of meaning in it.
David says he would like to offer something more, that is, hed
like people to see that his art comes from a spiritual place and be affected
accordingly. Id like to somehow share some of this gift of
faith through my art work, he explains.
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